5 Principles for Achieving a Multi-generational Impact

In this summary interview, author and CEO of Bizconnect Africa, Nissi Ekpott, speaks with Ziwani’s Sibs Sibanda about the role that businesses can play in transforming societies. Believing that sharing knowledge and skills is one of the best ways to achieve multi-generational impact, he shares 5 principles that provide practical encouragement and timely reminders of the call to bring social justice in and through business.

 Politics and governments have their roles to play in transforming society, but business can impact people and communities every day, for generations to come. Bringing ‘social justice’ through business is not about everyone obtaining a PhD degree, or everyone becoming a billionaire – it is about using the tools of the marketplace to enable people to become self-sufficient. Social justice, in this sense, is about empowering people to become who God intended them to be.

Building a more just society should be an integral part of our everyday existence – it shouldn’t be separate from our day-to-day business operations. We are always transacting with others through our business and daily life, and in this we should follow Jesus’ example. He did not wait for a specific time to execute justice – it was woven into multiple opportunities in His day. It is therefore important to ensure that wealth is not being built on one side alone, but also on the side of those who work for you, clean for you, or take you to the airport. As Proverbs 27:23 says, “know well the condition of your flocks, and give attention to your herds”.

Your business can shift the trajectory of your industry from historic exploitation to real transformation – because business has the financial muscle, capability, and liberty to choose its own objectives and deliverables. Which means that you can choose to invest in just one person. Imagine if you invested in the ‘apostle Paul’ of your industry, what transformation that one person will have, generations from now.

But this shift can only come when we are intentional and passionate about bringing justice through business. At Bizconnect Africa we do business to create wealth – we are not a non-profit organisation. But we work hard to ensure that as we create wealth, those who transact with us benefit as well. For example, since we are in property development and work in semi-rural communities, our policies stipulate that a certain percentage of people we work with must be from those communities, and that a certain percentage of these people must be trained from scratch.

But having policies do not make it easy in practice. Once, we spent months training 70 young people, and on the day they qualified, they formed a union and demanded an unrealistic wage increase. We lost all of them from our employment in one day. It felt like all our hard work had been flushed down the drain, and was disheartening to say the least.

So this business model has its challenges, but we also reap the rewards. Some of the people we trained are now the best builders in their respective regions, which has enabled our business to be more profitable. Justice and business can go hand-in-hand – they do not have to be held separately. It benefits the local community with skills, training, and employment, all the while making good business sense.

When you decide to become a justice-bringer in and through business, you will face many challenges. These principles have guided and helped us to keep going over the long term:

  1. Do it with the right heart

Don’t try sharing your knowledge or strengthening others to score points or tick a compliance box. Do it because you truly believe that this will transform society.

  1. Do what you are passionate about

Find what you are passionate about and do that, rather than pretending to do what is trending or popular at the time.

  1. Rely on God, and keep trying

Be empowered by His strength because there will come a time when you are misunderstood, discouraged, and deflated. Rather, remember that “it is not by strength that one prevails” (1 Samuel 2:9). If you have been burned – find healing, and try again.

  1. Remember you are a nation builder, for the future

Keep sowing the seed and invest in people deliberately without getting discouraged, even when those that you train take their knowledge elsewhere. Look three generations ahead and act today.

  1. Understand that you cannot score 100%

Everyone has a history. You will not be able to overcome all the historic challenges faced by the communities you work with. Rather take the retail perspective of aiming to translate just 5% of passing foot traffic into sales. Let 5% or 10% be a win for you, and remember that these small gains increase over time, to have greater impact down the line.

To illustrate the above, I’d like to tell a powerful story. When my father was a young man, someone chose to sponsor the education of just three people from his village. Out of thousands in the community, only my father and two others were empowered to study. All three men went on to excel in their own lives, and years later, my father returned to his village to start a school. It was the community’s first school. In the beginning, he may have only achieved a 5% attendance, but those 5% grew up and they sent their own children to school too. Forty years later, there are now three schools in the village and the literacy rate is 100%. You will not find an illiterate person in the community because of the catalytic actions of one person reaching three, and those three going on to reach many more.

Never underestimate what reaching just one person can do!

It is not easy to stretch your thinking to look and dream beyond your own projects or knowledge-sharing trials. It takes time and maturity to start thinking multi-generationally. But this call to carry business and justice together, and to share your knowledge and skills for the benefit of others – is an opportunity to rise to the occasion and leverage your business influence to build a better world for all.

The role of generational purpose in building a prosperous Africa

In this interview summary, Ziwani’s Sibs Sibanda speaks to Nelson Ashitiva about the concept of a God-given multigenerational purpose and the unique role this current generation can play in Africa’s transformation. He addresses the continent’s economic crisis as the number one challenge facing the current generation and inspires us to believe that ‘we can also change our story, our fortunes – and learn from those who have gone before us.’ 

This article is one of many you’ll find in Ziwani’s Knowledge Hub – a growing collection of excellent, Biblically aligned resources that are co-created and contextualised to Africa’s unique contexts. Browse our site, www.ziwani.com, to access these resources and engage with other business leaders by joining an X-Change community. 

The Role Of Generational Purpose In Building A Prosperous Africa

 

“My business journey is as a result of the generational blessing that was passed on to me by my parents, and to them by their parents,” Nelson Ashitiva states by way of introduction.

“Although my mom and dad were not business people, there were certain aspects of our household that had a business component. My mom was a teacher, and a farmer on the side. She planted cabbages and maize, and supplemented the family income by keeping cows and selling the milk to hospitals and schools. My father was the principal of a school, and very focused on the role that good leadership can play in transforming a school, and a community. So, from my mother’s business acumen, and my father’s leadership traits – I received a blessing.”

Building with the next generation in mind

He strongly believes that there is an urgent need in Africa to establish transgenerational businesses. Quoting Proverbs 13:22, he says, “A good man leaves an inheritance to his children’s children.” This doesn’t mean that our children have to work in the family business, but we do need to teach them how to embrace a business culture, so that they can progress beyond us. We need to set up our children, and their children, for success.”

Nelson is passionate about the concept of a God-given generational purpose – that each generation has its own contribution to make, while being connected to a bigger narrative.

He explains, “When you consider God’s relationship with Abraham, Isaac and Jacob, as well as with Joseph – you realise that they each had a different role to play. The same when you consider David and Solomon. David wanted to build the temple, but God said to him, ‘You may not build a house for my name, for you are a man of war and have shed blood… Solomon your son is the one who will build my house and my courts, for I have chosen him’” (1 Chron. 28:3, 6). To ensure that the temple would be “exceedingly magnificent, of fame and glory throughout all lands,” David still gathered all the required materials and made preparations for it on behalf of his son (1 Chron. 22:5).

Overlaying this generational purpose onto the African context, Nelson points out that “our grandparents played their role in advancing the continent by gaining independence from colonial rule. The result is that our generation doesn’t have to deal with the question of whether or not we are fully-fledged citizens living in a sovereign state – we are enjoying the benefits of their sacrifice.” He continues, “The struggle of our parents’ generation was to gain wider access to better education, and to transform the political environment from despotism to democracy.”

Fulfilling our generational purpose

Now the important question is, Nelson says, “In Kenya, Uganda, Tanzania, Ghana, South Africa, Morocco – what will our generation be known for? How will we advance the continent? Our grandfathers dreamed of a free Africa, our fathers dreamed of respect for human rights, what is our dream?”

For Nelson, the number one challenge the current generation needs to overcome is Africa’s economic crisis.

He laments, “We lost our ‘best brains’ through slavery, then we lost our ‘best brains’ through despotic rulership – we cannot continue to lose our ‘best brains’ through the lack of economic opportunity.” There is an urgency in his voice. “We have to fulfil our God-given purpose as David did, ‘…for after David had done the will of God in his own generation, he died’” (Acts 13:36).

“Every generation needs leaders. Africa has natural resources and intellectual property that we can harness – we have something to bring to the table. We can sit together and plan a growth trajectory, similar to what China and the Asian Tigers have done. We have to reimagine Africa as an economically empowered continent,” he asserts.

Since the 1980s, “China has undergone a structural transformation from a rural agricultural country to a more urbanised and service-oriented economy. The wealth of the Chinese population as measured by annual per capita income, has increased more than a hundredfold in both rural and urban areas” (GED). The four Asian Tigers (Hong Kong, Singapore, South Korea, and Taiwan) have achieved high levels of economic growth since the 1960s. “We can also change our story, our fortunes – especially since we can learn from those who have gone before us,” Nelson comments.

Living the faith we preach

Such a transgenerational vision is powerful, and sacrificial – in contrast to modern individualism. Often, we live our own small stories, without reference to a larger story. For many Africans adversity is a daily reality, and adversity can have two outcomes: It can bring us closer together, or it can isolate us from one another. It can show us the value of community, or it can increase our selfishness. When we hear news of African migrants drowning in their attempts to cross over into Europe, do our hearts bleed, or do we simply shrug and carry on with our own lives? Do we care that our neighbours have a roof over their heads, good food on the table, access to quality education and healthcare?

It is important to realise though, that this is not a call to a social gospel, to ‘make this world a better place’. This is what it actually means to “love your neighbour as yourself” (Mat. 22:39). Nelson reminds us, “When Jesus spoke to the lady at the well (John 4), he spoke to her first about natural water, before he spoke about eternal water. We demonstrate that we love our neighbours when we empower them to have dignity. It creates the opportunity for a credible gospel to be preached – that we’re not just saying ‘God loves you,’ but we’re demonstrating it in word and deed.”

For example, Nelson is active in the law, structured finance and energy sectors. He states, “As a lawyer, part of my responsibility is to promote economic justice. I want to create a more equitable economic reality, because access to wealth enables families to create a better future. Incidentally, they also make better political decisions, because they’re not simply voting for the person who gave them a handout. And people who are economically empowered are less susceptible to abuse.”

“As an advisor in the energy sector, I keep in mind the major role that affordable and efficient energy plays in stimulating economic growth. But I also consider its environmental impact, for the sake of future generations,” he continues. “As an advisor to corporate companies, I keep in mind ethics and sound business principles.” As a trustee of the Hesabika (meaning ‘stand up and be counted’), he has joined fellow Christian professionals in various industries who are working together to transform Kenya into a more prosperous nation.

Nelson offers this encouragement, “Remember that we are not the first generation to deal with disruption. The current technological disruption doesn’t compare to the cultural disruption that our grandparents had to navigate. We have been taught the foundations of the faith since childhood, and have many advantages they didn’t have. So, believe in the potential of our continent – we can transform Africa into a prosperous place for all.”

This is about how we as Christians engage redemptively in and through our work – to demonstrate the wisdom and glory of God in every sphere of life, and in so doing bring about human flourishing, from generation to generation.

All rights reserved. Copyright 2018 Mergon Group.

Biblical Accountability – An African Perspective

Leading a business with integrity is not always easy – and yet ‘doing the right thing’ is so important as Christians in the marketplace today. The Bible makes it clear that God wants us to embrace accountability in our lives – not just as a means of evading what’s ‘wrong’ but encouraging all that is right and needed to unlock our God-given potential.

We got together last month to ask these questions during Ziwani’s second ‘At the Lake’ online event. Joining the discussion were four esteemed panel members: Winnie Njenga, executive director of the African Council for Accreditation and Accountability; Joey Mongalo, defence coach for the Blue Bulls rugby team; Muyiwa Bamgbose, chief strategic officer at the Educational Advancement Centre; and host Pieter Faure, Mergon CEO.

 Amongst other rich contributions, the panel talked us through the origins of accountability, both from a Biblical and African perspective. Here is an overview of that conversation.

Biblical accountability – an African perspective

Accountability isn’t optional

Pieter kicked off the conversation by firstly acknowledging accountability can mean something different for everyone, depending on your experience or inherent bias. ‘For some people accountability conjures up an image of someone who meddles in your life and tells you what to do,’ he said. ‘Others may see it as a type of confessional relationship. Still others may feel like that’s someone you need to go and report to, almost like a boss.’

‘For me,’ Pieter continued, ‘when I think of accountability rightly understood and expressed in a healthy way, it can be incredibly liberating and empowering. Accountability done right can shape our life journey and can ultimately help us to be the best version of what God intended us for us to be. The reality is that none of us stand alone, we need each other, we need relationships and we need people who journey with us. Understanding accountability and healthy accountability is actually not optional – it is part and parcel of walking the Christian journey and walking in relationship with others.’

Joey brought this truth home through the practical illustration of sport: ‘The degree to which the least of us is accountable is the degree of our team’s accountability. We only need one player to not be accountable, and the whole team will suffer in some way because of that.’ Joey reminded us that our actions bear consequences, and therefore accountability is vital to the health of the collective as well as the individual.

A Biblical perspective on accountability 

To frame this understanding, Winnie brought us back to its origins, where God charged Adam to ‘work the land and take care of it’. Said Winnie, ‘When God began things in the Garden of Eden, He created a beautiful place of refreshment and fruitfulness. This place that was supposed to be the venue of his fellowship with man, and he put man in there to enjoy it. He gave Adam stewardship over the Garden – a ‘governance framework’, if you will. He created a place for life to be lived fully and in abundance and then put this person in charge and gives him responsibility – even for naming the animals. So, accountability and stewardship go together.’

Pieter noted how ‘incredibly natural’ was the relationship between God, Adam and Eve before the fall, framing accountability as an unforced and reflexive expression of intimacy: ‘it was a walk in the garden, a journey together’ he said, ‘born out of wanting to spend time together.’

‘After the fall,’ he added, ‘Adam and Eve took to hiding – that beautiful relationship in accountability became more about evading God. What was intended to be healthy, nurturing and extremely natural, suddenly became a great source of tension.’ As a result, humanity no longer knew how to relate to one another, Winnie noted: the pattern meant for relational wholeness and intimacy, now fractured in heaven, was also broken on earth. When we no longer sought to be accountable to God, we no longer sought to be accountable to one another.

By nature, Africa is accountable 

‘And yet, if you go back to the beginning of African societies, you’ll see these communities were established purely on accountability frameworks,’ said Winnie.

From both a personal and cultural perspective, the panel shared how traditional African societies were designed for healthy accountability and finding one’s strength in the collective.

Winnie explained: ‘Within the community there were safe institutions – authority structures that ran the affairs of the village. The men were responsible for protection of the communities and to provide food, while the women worked the land. There were structures for sustainability and food security like granaries which carried them through to the next harvest – a whole framework was in place.

Unfortunately that structure, just like the fall, was destabilised. Over time, a different structure has been implemented, one that has not built or borrowed from our original roots, but served as a departure from who we were and what God intended us to be. This led to a degeneration in accountability, based on structures that enrich some and impoverish others today. From Cape to Cairo, we see this brokenness and corruption everywhere, as the divide between rich and poor gets wider.’

But within this disrupted social fabric, Winnie contended, still lies a firm foundation on which we can re-establish that order and re-align to these accountability frameworks.

She encouraged us to take up our role as Christians and ‘carry forward’ this mantle of God’s redemptive work of accountability: ‘If we have faithful stewardship of God’s resources on the continent of Africa, driven by Christians who understand their origins (not just as Africans but as how God created it to be) then we will most likely have a more accountable continent.’

Muyiwa added to this by encouraging the Christian business community to ‘pioneer and restore what accountability looks like on our continent’. He said, ‘There’s a need for us to be responsible with what God has entrusted to us. As we begin to walk in line with scripture and what God has instructed us to do, I believe God can help us rebuild Africa.’

Would you like to hear more from this conversation, and how you can practically embrace accountability in your life and work rhythms? Watch the event here.

To assist you in your thinking around this relevant topic, Ziwani offers you its Guide to Biblical Accountability. This booklet establishes the Biblical framework for accountability and helps identify the ‘how’ of living it out meaningfully, with several practical guidelines for healthy boundaries in an accountability relationship. Because it is written with business leaders in mind, it is relevant to your day to day realities in the work world. Download it here.

All rights reserved. Copyright 2018 Mergon Group.

Practical perspectives on redeeming the supply chain

Through her award winning company, of eyeSlices®, founder and CEO Kerryne Krause is making a tangible contribution to the social justice landscape in South Africa. In this summary of her interview with Ziwani’s Sibs Sibanda, she offers a few practical examples of how Christians can operate as what she calls, a ‘community of conscience.’

Practical perspectives on redeeming the supply chain

‘Linking the supply chain to social justice is not a new idea, nor is it limited to Christian businesspeople,’ says Kerryne. ‘The global retail sector, for example, is putting more and more pressure on brands to audit their supply chains regarding issues such as child labour, minimum wages, mistreatment of minorities, environmental consciousness, and so on.’

So how does redemptive engagement by Christians in business look any different from what ethical business is already doing?

Kerryne answers, ‘The first thing that comes to mind, is motive. God looks at the heart. Many businesses fall in with emerging trends, or contribute to various causes, purely for the sake of positive brand association. But the ‘why’ behind our actions matters – is our aim to be compliant, or to be transformative?’

She continues, ‘God’s Kingdom is often counter-intuitive. In tough economic times, business leaders feel justified in cutting their labour force, or cutting salaries. But would the CEO be prepared to take a salary cut, in order to retain more staff? It is important to be wise, but are they willing to do what is right, as opposed to what is acceptable?’ As a Christian business leader, you are sometimes called to make big sacrifices, without anyone else knowing about it.

Many Christians feel that their role in society is to point out everything that is wrong or evil. Kerryne disagrees, ‘We need to realise that part of our role as agents of redemption is to affirm what is good. Ethical business is already doing so much with respect to auditing the supply chain – and as Christian business leaders we can affirm that it is good, and add momentum to it. Then, we can trust God for even more creativity and wisdom to address social justice issues, and be even more generous in spirit.’

Supporting social justice through manufacturing

Kerryne explains how eyeSlices® supports social justice through redemptive practices in manufacturing.

‘As business owners, even when we don’t have a lot of resources, the one area where we can make a difference is skills development. We need to see the potential in people,’ she says. ‘But I have to confess that this is sometimes a thankless task – you go through all the effort of finding someone, training them, and then they leave you when a better opportunity comes along.’ She continues, ‘At one time, I became disillusioned. I just wanted to employ someone who already had the skills, who could just do their job. I would pay them a good wage, and treat them fairly, but didn’t want to go the extra mile anymore.’ She felt God speak to her, saying, ‘This is not only about your business. You’re putting skills back into the economy, and making a difference in people’s lives. I care about them, too.’

It is good to keep that perspective, Kerryne realised. ‘It isn’t always about us, about our efforts, about our little business ecosystem. Every redemptive action has a knock-on effect, and we shouldn’t become weary in doing good, for at the proper time we will reap a harvest if we do not give up,’ as is written in Galatians 6:9.

Another way Kerryne and her team supports social justice through manufacturing, is to support local business. ‘We source 99% of our ingredients, packaging and other manufacturing requirements from South Africa, as opposed to importing from China. We visit our suppliers in person, we know their values – so that we can authentically audit our supply chain, while also stimulating the local economy.’

Even this is not a fail-safe approach. Kerryne remembers, ‘Besides sourcing from local suppliers, we looked for other product packing companies to pass on our overflow work. We were so excited when we found a company that employs people with disabilities, because we believed it would give their staff the opportunity to be economically active, and to have dignity. When we asked a few questions about their cost structure, we realised they were paying their staff way below the minimum wage. The company had concocted a system where they qualified for government subsidies, as well as earning from market-related pricing, but without passing on the financial benefits to their staff.’ In the end, eyeSlices® didn’t do business with them.

Social justice impacts the individual

Kerryne comments, ‘We are confronted with social justice issues and poverty on such a massive scale in South Africa, that we feel we have to make a difference on a massive scale. It can sometimes feel like we’re trying to fill up an abyss. But whatever efforts we make in engaging redemptively in society, makes a difference.’

She smiles, ‘One of our staff members started working for us about 9 years ago. She was completely unskilled, and had missing front teeth. Even though she rose through the ranks of the company she was always self-conscious and stayed in the background. We realised that she could never afford the dentistry, so we paid to have her teeth fixed. It created an astounding turnaround in her life – she became confident and outgoing, and is now one of our factory supervisors.’

Kerryne encourages other Christians in business to keep engaging the issue of social justice. ‘Sometimes we get tired or disappointed, sometimes we fail to help when we had the means to do so. But it’s never too late to try again. God wants to guide you – in the season of your business, with the resources you have, in the changes you need to make, where you need to step out in faith. Don’t look at what other people are doing – focus on your own journey, on what God is saying to you, and walk that out in obedience.’

For more articles like this visit https://ziwani.com/.

All rights reserved. Copyright 2018 Mergon Group.

The role of generational purpose in building a prosperous Africa

In this interview summary, Ziwani’s Sibs Sibanda speaks to Nelson Ashitiva about the concept of a God-given multigenerational purpose and the unique role this current generation can play in Africa’s transformation. He addresses the continent’s economic crisis as the number one challenge facing the current generation and inspires us to believe that ‘we can also change our story, our fortunes – and learn from those who have gone before us.’ 

This article is one of many you’ll find in Ziwani’s Knowledge Hub – a growing collection of excellent, Biblically aligned resources that are co-created and contextualised to Africa’s unique contexts. Browse our site, www.ziwani.com, to access these resources and engage with other business leaders by joining an X-Change community. 

The Role Of Generational Purpose In Building A Prosperous Africa

 

“My business journey is as a result of the generational blessing that was passed on to me by my parents, and to them by their parents,” Nelson Ashitiva states by way of introduction.

“Although my mom and dad were not business people, there were certain aspects of our household that had a business component. My mom was a teacher, and a farmer on the side. She planted cabbages and maize, and supplemented the family income by keeping cows and selling the milk to hospitals and schools. My father was the principal of a school, and very focused on the role that good leadership can play in transforming a school, and a community. So, from my mother’s business acumen, and my father’s leadership traits – I received a blessing.”

Building with the next generation in mind

He strongly believes that there is an urgent need in Africa to establish transgenerational businesses. Quoting Proverbs 13:22, he says, “A good man leaves an inheritance to his children’s children.” This doesn’t mean that our children have to work in the family business, but we do need to teach them how to embrace a business culture, so that they can progress beyond us. We need to set up our children, and their children, for success.”

Nelson is passionate about the concept of a God-given generational purpose – that each generation has its own contribution to make, while being connected to a bigger narrative.

He explains, “When you consider God’s relationship with Abraham, Isaac and Jacob, as well as with Joseph – you realise that they each had a different role to play. The same when you consider David and Solomon. David wanted to build the temple, but God said to him, ‘You may not build a house for my name, for you are a man of war and have shed blood… Solomon your son is the one who will build my house and my courts, for I have chosen him’” (1 Chron. 28:3, 6). To ensure that the temple would be “exceedingly magnificent, of fame and glory throughout all lands,” David still gathered all the required materials and made preparations for it on behalf of his son (1 Chron. 22:5).

Overlaying this generational purpose onto the African context, Nelson points out that “our grandparents played their role in advancing the continent by gaining independence from colonial rule. The result is that our generation doesn’t have to deal with the question of whether or not we are fully-fledged citizens living in a sovereign state – we are enjoying the benefits of their sacrifice.” He continues, “The struggle of our parents’ generation was to gain wider access to better education, and to transform the political environment from despotism to democracy.”

Fulfilling our generational purpose

Now the important question is, Nelson says, “In Kenya, Uganda, Tanzania, Ghana, South Africa, Morocco – what will our generation be known for? How will we advance the continent? Our grandfathers dreamed of a free Africa, our fathers dreamed of respect for human rights, what is our dream?”

For Nelson, the number one challenge the current generation needs to overcome is Africa’s economic crisis.

He laments, “We lost our ‘best brains’ through slavery, then we lost our ‘best brains’ through despotic rulership – we cannot continue to lose our ‘best brains’ through the lack of economic opportunity.” There is an urgency in his voice. “We have to fulfil our God-given purpose as David did, ‘…for after David had done the will of God in his own generation, he died’” (Acts 13:36).

“Every generation needs leaders. Africa has natural resources and intellectual property that we can harness – we have something to bring to the table. We can sit together and plan a growth trajectory, similar to what China and the Asian Tigers have done. We have to reimagine Africa as an economically empowered continent,” he asserts.

Since the 1980s, “China has undergone a structural transformation from a rural agricultural country to a more urbanised and service-oriented economy. The wealth of the Chinese population as measured by annual per capita income, has increased more than a hundredfold in both rural and urban areas” (GED). The four Asian Tigers (Hong Kong, Singapore, South Korea, and Taiwan) have achieved high levels of economic growth since the 1960s. “We can also change our story, our fortunes – especially since we can learn from those who have gone before us,” Nelson comments.

Living the faith we preach

Such a transgenerational vision is powerful, and sacrificial – in contrast to modern individualism. Often, we live our own small stories, without reference to a larger story. For many Africans adversity is a daily reality, and adversity can have two outcomes: It can bring us closer together, or it can isolate us from one another. It can show us the value of community, or it can increase our selfishness. When we hear news of African migrants drowning in their attempts to cross over into Europe, do our hearts bleed, or do we simply shrug and carry on with our own lives? Do we care that our neighbours have a roof over their heads, good food on the table, access to quality education and healthcare?

It is important to realise though, that this is not a call to a social gospel, to ‘make this world a better place’. This is what it actually means to “love your neighbour as yourself” (Mat. 22:39). Nelson reminds us, “When Jesus spoke to the lady at the well (John 4), he spoke to her first about natural water, before he spoke about eternal water. We demonstrate that we love our neighbours when we empower them to have dignity. It creates the opportunity for a credible gospel to be preached – that we’re not just saying ‘God loves you,’ but we’re demonstrating it in word and deed.”

For example, Nelson is active in the law, structured finance and energy sectors. He states, “As a lawyer, part of my responsibility is to promote economic justice. I want to create a more equitable economic reality, because access to wealth enables families to create a better future. Incidentally, they also make better political decisions, because they’re not simply voting for the person who gave them a handout. And people who are economically empowered are less susceptible to abuse.”

“As an advisor in the energy sector, I keep in mind the major role that affordable and efficient energy plays in stimulating economic growth. But I also consider its environmental impact, for the sake of future generations,” he continues. “As an advisor to corporate companies, I keep in mind ethics and sound business principles.” As a trustee of the Hesabika (meaning ‘stand up and be counted’), he has joined fellow Christian professionals in various industries who are working together to transform Kenya into a more prosperous nation.

Nelson offers this encouragement, “Remember that we are not the first generation to deal with disruption. The current technological disruption doesn’t compare to the cultural disruption that our grandparents had to navigate. We have been taught the foundations of the faith since childhood, and have many advantages they didn’t have. So, believe in the potential of our continent – we can transform Africa into a prosperous place for all.”

This is about how we as Christians engage redemptively in and through our work – to demonstrate the wisdom and glory of God in every sphere of life, and in so doing bring about human flourishing, from generation to generation.

All rights reserved. Copyright 2018 Mergon Group.

When worldviews collide – and how the Gospel reconciles

Everybody has a worldview – we may just not know it. Our worldview shapes how we do things and what we value most in this world. But what happens when differing worldviews collide? How can the gospel help us navigate these differences and build bridges of understanding across cultural and spiritual divides?

This was the topic on discussion on Thursday 10 March during Ziwani’s first online ‘At the Lake’ discussion entitled Where worldviews clash in the business environment – and how the Gospel reconciles.

Led by a panel of 4 seasoned entrepreneurs and leaders, the conversation facilitated a range of rich perspectives rooted in biblical understanding and lived experience across sectors and African cultures. Here’s a bird’s eye view of some ‘big ideas’ to big questions that host Rori Tshabalala asked on the day.

When worldviews collide – and how the Gospel reconciles

 

What would you define as a worldview and how is it different to culture or philosophy or even religion – or are all these just synonyms of one another?

‘’In her book Total Truth,’ said Dr Tongoi, ‘Nancy Pearsey said that every culture has a cultural story of ultimate origins (where do we come from?), the fall (what’s wrong with our world?) and redemption (how do we fix it?) Your answers to those questions inform your culture and largely, your worldview. Everybody has a worldview, but not everybody’s aware they have a worldview. You’re only aware of it when you go into a different culture and it’s challenged.’

‘Is the business environment an appropriate place for people to bring their worldviews into?’

‘We carry our worldviews everywhere we go’, said Adelaide Cupido, ‘whether we speak about it or not. The key is in humanising the workplace, so that people can come as ‘their whole selves’. We’re more often expected to come with our heads to work and park our hearts at the door. This separation is artificial and will inevitably trap creativity and impact performance. When we isolate the head from the heart we don’t connect with God or our creativity.
The challenge, she said, was to create a ‘safe and brave space’ for robust dialogue, where different viewpoints can be expressed without fear of judgment. Irreconcilable conflict arises, Adelaide pointed out, when we don’t prioritise these discussions and allocate time and space to hear one another’s stories and perspectives. Silence is more dangerous than disagreement – ‘when we don’t talk about our differences, we create the fertile ground for conflict to take place,’ she added.

‘Is it necessarily a bad thing for worldviews to clash in the marketplace?’

‘Clashing is not necessarily wrong,’ replied Dr Tongoi. ‘Group think is in fact worse because it creates redundancy. Our purpose as Christians in the marketplace is not to avoid clashes but to find a common language where we can discuss our differences.’ Through scripture, God gives us a universal moral framework that connects our humanity across cultures and provides that common language we seek.

Take bribery as an example, Dr Tongoi continued. In the African worldview this commonplace practice is regarded as not only acceptable but honouring – the ultimate act of sacrifice. Within the biblical worldview, however, bribery implies a fundamental lack of trust in God as your ultimate source and provider. ‘But when we unpack the Proverbs that speak of there being ‘one road that leads to life, and the other to death and foolishness’…then the conversation becomes easy. If we pay this bribe, what will be the consequences of our actions? Will this act lead to life, growth and flourishing – or will it lead to death and diminishing? Does it add life, or is it just a quick fix solution? 

The answer to this question is more often the latter: a quick fix solution with diminishing returns. Because God hardwired us for hope and flourishing, he added, most people will forego the bribe and choose the way of trust– not necessarily because they have subscribed to your faith, but because they see the reasoning in your biblical worldview. In this way, your faith has built a bridge of understanding towards a more redemptive, life-giving societal solution.

In the business environment what needs to change for us to live out our Christian based worldview in a manner that is inspirational and not coercive?

In John’s gospel Jesus incarnated His words – before He preached something, He demonstrated it, Dr Tongoi noted. He raised Lazarus and said that ‘I’m the resurrection’, He fed the 5000 and said, ‘I’m the bread of life’, He gave the woman at the well water and said, ‘I am the living water.’ ‘We have turned that order around – we start preaching before doing,’ he said. ‘But we are called in the marketplace to live out the message firstly, and explain it as people watch our lives.’

Rodger Schmidt added to this idea – noting that inspirational leadership is not automatic but requires a willingness to unlearn and remain humble. ‘I often tell people, I came to Africa to save Africa, but God sent me to Africa to save. When I came from America to Mozambique over 20 years ago, I came with power and all the answers. I was not quick to hear and slow to speak, I was not slow to anger. I realised over the years how much I had to learn from those around me.I’ve come to appreciate the reciprocity of knowledge in our diversity of cultures and worldviews. I’m grateful for my African family and for what they have taught me, and for how they continue to hold me accountable for truth.’

To watch the event in full, click here. 

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